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In the local convenience store where I buy my coffee, they started putting out chalav Yisroel milk. The store does not have hashgacha, but the non-Jewish owner is trying to accommodate his chalav Yisroel clients. Is there any issue with using this milk?

Shulchan Aruch (YD 118:1) writes that chalav Yisroel milk that was left in the possession of a nochri must be sealed. Otherwise, there is a possibility that it was tampered with and adulterated with chalav akum. We are only concerned that a nachri would tamper with a food if there would be a benefit to do so. This is known as “neheneh b’chalipin” (benefiting from switching). In the case of the Shulchan Aruch, what would the benefit be? The nachri must return a whole bottle of milk to his Jewish friend? What would the nachri gain by switching chalav akum for chalav Yisroel? The answer is that the chalav Yisroel milk may be fresher. In the scenario of our original question, the nachri owns all the milk. What would he gain by switching the two bottles? The answer is that as the chalav Yisroel milk is used, he might replenish the bottle with regular milk which is cheaper. Also, chalav akum may be more easily available than chalav Yisroel. Therefore, one who is strict to only drink chalav Yisroel may not use the open containers of milk that are provided by the store.





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