In this case, the pot does not require
kashering. The Rama (YD 105:1) explains that when there is a question as to whether meat and milk were
kavush (soaked together for 24 hours), we are lenient. This is because meat and milk that were
kavush together are prohibited only on a Rabbinic level. (The Torah prohibition is violated only if milk is cooked together with meat.) For Rabbinic restrictions we apply the principal of “
safek d’rabbanan l’kula” (we are lenient if there is a doubt involving a Rabbinic prohibition). Since in the case above there is uncertainty whether
kavush occurred, the pot need not be
kashered. Nonetheless the meat should not be eaten, because cooked meat is soft and absorbs milk even before 24 hours have transpired.
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