OUkosher.org

Monday, December 25, 2006

Glossary of Kosher Terms for Companies

The following are some non-English kosher terms that you may come across along with their explanations:

Bishul Yisroel (also spelled Bishul Yisrael): Certain foods require increased a Rabbi’s involvement in the cooking process.
The OU requires Bishul Yisroel on all of those products deemed to be included in the requirements for Bishul Yisroel under Jewish law.

Cholov Yisroel (also spelled Chalav Yisroel): Milk and milk products that was supervised by a Rabbi from the time of milking.
The OU does not require products to be Cholov Yisroel, but will certify a product that is Cholov Yisroel as such.

Glatt: Literally “smooth”. An animal whose lungs contained no questionable adhesions that could pose potential Kosher problems.
It is now commonly used to describe a higher level of Kosher supervision.

Kosher L’Pesach: Kosher for Passover; containing no leaven and no legumes and manufactured with Mashgiach Temidi.

Mashgiach Temidi: A manufacturing production with continuous supervision by a Rabbi. This is often called a “Special Production”.

Pareve: A food item that is neither meat or dairy (and can therefore be eaten with either) and was not manufactured on meat or dairy equipment.

Pas Yisroel (also spelled Pat Yisroel): Bakery products that were baked by a Rabbi. This can be fulfilled by having a Rabbi turn on the oven.
The OU does not require products to be Pas Yisroel, but will certify a product that is Pas Yisroel as such.

Yoshon: Grain products that are made from certain types of “winter” grains as defined by Jewish law.
The OU does not require products to be Yoshon, but will certify a product that is Yoshon as such.

Posted by sarah on 12/25 at 02:40 PM
Industrial KosherThe Kosher Certification Process

Monday, September 12, 2005

Pas Yisroel Products

OU Kosher Pas Yisroel List
as of Elul 5769


The Tur (Orach Chaim, Siman 603), based upon the Talmud Yerushalmi, cites the custom for Jews to be stringent during the Aseret Yimei Teshuva to eat exclusively ‘Pas Yisroel’ bread. Even those Jews who generally do not exclusively eat ‘Pas Yisroel’ are encouraged to accept this practice during the period between Rosh Ha-Shanah and Yom Kippur.

We are therefore presenting the list of all OU Pas Yisroel products.

What is Pas Yisroel?

How do you certify Pas Yisroel products?

Please note:
1) All OU-P (Kosher for Passover) Matzah products (e.g. Matzah, Matzah Meal, Matzah Meal products) are Pas Yisroel, even if not listed below.

2) Not all products on this list are available in all countries or geographic regions.

3) The OU Poskim are of the position that breakfast cereal and wafers are considered a tavshil and not pas and, therefore, are not subject to the the laws of Pas Yisroel.

4) Products which are also cholov yisroel and/or yoshon are so indicated.

5) Items manufactured in Israel are noted with an asterisk(*) and are all yoshon.

6) Food service establishments such as restaurants and caterers are noted with a (FSE).

Company/Brand Product Type
Abadi Bakery*All items
Acme [Albertson’s] (FSE)Clifton, NJ – all fresh baked products
Acme [Albertson’s] (FSE)Milltown, NJ – all fresh baked products
Acme [Albertson’s] (FSE)Narberth, PA – all fresh baked products
Albertson’s in-store Bakery (FSE)Boca Raton and Del Ray Beach – all fresh baked products
Amnon's Kosher PizzaFrozen Pizza (cholov yisroel)
Amnon's Kosher PizzaFrozen Pizza (cholov yisroel)
Angel’s Bakery*All products (when bearing an OU)
Awrey'sMicrowaveable Sandwich Bagel Halves, Mini Bagels, Cinnamon Raisin Bagels, Plain Bagels, Blueberry Bagels
Bag N’ SaveBread, rolls, buns
Bagel CityChallah, challah rolls (yoshon)
Bagels-N-More Challah, challah rolls (yoshon)
Barry’s Bakery Café and French Twists (when Pas Yisrael is written on the label)(yoshon)
Barth* Crackers
Bayit Vegan Guest House*All baked items
BellBialys (with special Hebrew packaging only) [Only available in Israel]
Betz Boys (Continental Food)Pizza (cholov yisroel)
BJ'sPlain Sliced Mini Bagels,Cinnamon Raisin Mini Bagels
Block & BarrelPlain Bagel, Classic Mini Plain Bagel
Brickfire BakeryPlain Sliced Mini Bagels
Brooklyn BagelFrozen, Poppy, Sesame Bagels (With special Hebrew packaging only) [Only available in Israel]
Bubba’s and Novelty Kosher PastriesAll baked goods (yoshon)
Burry FoodserviceMini Bagel Plain, Cinnamon Raisin Mini Bagels, Blueberry Mini Bagels, Wrapped Plain Bagel, Wrapped Cinnamon Raisin Bagel, Wrapped Blueberry Bagel
Canada BreadMini Bagel Plain, Mini Bagel Cinnamon Raisin, Mini Bagel Blueberry, Plain Bagel, Cinnamon Raisin Bagel, Blueberry Bagel
Circa-NY Midtown (FSE)Pizza (cholov yisroel) and breads
Continental BakeryBreads & Cakes
Continental Pastry, Inc.Various cakes, pies & pastries
CopenhagenButter cookies & low cholesterol cookies
Cub FoodsBakery Style Egg Bagels, Bakery Style Honey Wheat Bagels, Bakery Style Blueberry Bagels, Bakery Style Plain Bagels, Bakery Style Cinnamon Raisin Bagels
CVSButter cookies & low cholesterol cookies
Daily PitaAll pita bread
Dakota BrandsBagels, rolls
Damascus Must state pas yisroel on package
David’s CookiesHamentashen (only when labled as Pareve and Pas Yisroel)
Davidovitz*All products (when bearing an OU symbol)
Delacre*Cookies
Delancey DessertExclusively pas yisroel rolls, cookies, cakes, breads
Dr. Praeger's Fishies, fish sticks, and fish cakes, pizza bagels
Edwards & Sons*Breadcrumbs, croutons
Einat*Breadcrumbs, croutons
Elite*Biscuits
Elsa's Story*Cookies, crackers, pastries (not cholov yisroel)
EmpirePizza (cholov yisroel);
Ener-G*Gluten-free pretzels and crackers
EskalGluten-free cakes
European BakeryBreads
Everything SpeltAll baked products
Father SamAll pita bread
Fischer Brothers & Leslie (FSE)Challah, challah rolls
FlavoriteBakery Style Plain Bagels, Bakery Style Blueberry Bagels, Bakery Style Cinnamon Raisin Bagels
Friedman'sAll products (when Pas Yisroel is written on the label)
GefenCrackers, cookies, matzoh (matzoh is yoshon)
Gefen*Chocolate cake, honey cake, marble cake
Giant EaglePocket breads (when Pas Yisroel is written on the label)
Gold StarGranola
Golden StarCookies and pastries (when Pas Yisroel is written on the label)
Glutino*Gluten free pretzels, crackers
Goodman, Goodman's (Joyce Food Products)Cakes & cookies (yoshon)
Grandpa’s “Old Southern” Coffee CakeAll baked items
Grandpa's Coffee CakeAll coffee cakes
Grandpa's Gourmet BiscottiBiscotti
Grandpa's International BakeryBreads
Guiltless GourmetWraps
Hadar*Assorted biscuits
Hafners Pastry shells w/ OU and Rabbi signature
Healthy Palate/Chef MartiniEggplant parmesan (breadcrumbs are pas yisroel)
Hema*Crackers
Hy-VeeEgg Bagels, Plain Bagels, Cinnamon Raisin Bagels, Blueberry Bagels, Onion Bagels, Bakery Style Onion Bagels, Apple Cinnamon Refrigerated Bagel, Honey Wheat Bakery Style Bagel
J & PPita bread
Jake's BakesAll products (when Pas Yisroel is written on the label)
Jewel-Osco [Albertson’s] (FSE)Evanston, IL – bread and kosher cakes
Jewel-Osco [Albertson’s] (FSE)Highland Park, IL – bread and kosher cakes
Josef’s OrganicAll products
KedemCookies, Cereal bars, Biscuits, Crackers
Kedem*Assorted crackers
Keefe KitchenPlain Bagels, Cinnamon Raisin Bagels
Kem KemCrackers
Kemach Food ProductsCookies (yoshon when stated on package), crackers (when Pas Yisroel is written on the label)
KineretCakes, rugalach
KitovAll products
L’Esti DessertsCakes and pastries (also yoshon)
Lakewood KollelAll products (when Pas Yisroel is written on the label)
Lilly'sAll products
M & M Kosher Bakery (FSE)Pita, baklava and lady fingers
Maadanot*Bourekas, malawah, pizza squares
MacabeePizza (cholov yisroel), Pizza Bagel (cholov yisroel), Breaded Eggplant (yoshon), Breaded Mushrooms (yoshon), Mozzarella Sticks (cholov yisroel, Yoshon)
Malon Shaarei Yerushalayim* (FSE)All baked products
Mani's*Cakes and tortes
Manischewitz Co.Tam tams (yoshon), Italian coating crumbs (yoshon), Matzah and Matzah Meal (Year-round, non-Kosher for Passover)
Maple Leaf BakerySafeway Natures Blend Plain Mini Bagel, Mini Bagels
MaplehurstBlock & Barrell Classic Mini Plain Bagel
Marzipan*Ruggelach
Matzot Carmel*Matzah
Max and HarryCakes and cookies
Mehadrin BakeryBreads, cookies, and pastries
Mendelson’s Pizza (FSE)Pizza (cholov yisroel) and breads
Mezonos MavenAll products
Milk ‘N Honey NYC (FSE)All baked products
MishpachaAll products
Moishy’sExclusively pas yisroel rolls, cookies, cakes, breads
Mother'sPie Crusts
Mount Sinai Hospital (FSE)Products bearing an OU symbol
Mountain FruitAll products (when Pas Yisroel is written on the label)
Mr. Baker*Assorted crackers,
Nana SylviaMandel bread
Naomi Caterers* (FSE)All baked items
Neeman Bakery* (FSE )All items
Neri’s Breads and bagels
Novelty Bakery and Novelty Kosher PastryAll products (cholov yisroel, yoshon)
Of Tov*Chicken Breast Nuggets
Original Bagel CompanyPlain Bagel, Cinnamon Raisin Bagel, Blueberry Bagel, Everything Bagel, Sesame Bagel, Plain Sandwich Bagel, Park Avenue Plain Mini Bagels, Park Avenue Cinnamon Raisin Mini Bagels, Park Avenue Blueberry Mini Bagels ,
OrionPlain Par-Baked Hot Stuff Bagel, Cinnamon Raisin Par-Baked Hot Stuff Bagel
Osem*All products
Ostreicher’sHamentashen (only when labled as Pareve and Pas Yisroel)
Pita Express (FSE)Pita bread (also yoshon)
Pituyim Cafe* (FSE)All items
Quality Food Industries*Croutons
Raft Foods*Croutons
Red Heifer Restaurant* (FSE)All baked products
Reisman Bros. BakeryAssorted cakes, cookies, rugalach
Renaissance Hotel Jerusalem * (FSE)All products
RokeachHamentashen (only when labled as Pareve and Pas Yisroel), snackers crackers, cookies, soup nuts
RomaBread, rolls, buns
Rottella’s Bread, rolls, buns
Royal Bakery HouseAll breads
Royal DanskLow cholesterol cookies (when indicated on package) [Available only in Israel]
Sabba*Biscuits
SavionCroutons
Shapiro’sAll products (when Pas Yisroel is written on the label)
Shop'n SaveBakery Style Plain bagel 12/5/3/ Oz., Bakery Style Cinnamon Raisin bagel 12/5/3 Oz., Bakery Style Blueberry Bagel 12/5/3 Oz., Bakery Style Honey Wheat Bagels 12/5/3 oz. Cinnamon Raisin Bagels, Onion Bagel, Egg Bagels, Plain Bagels, Blueberry Bagels
ShopriteChallahs and assorted breads (only when labeled Pareve and Pas Yisroel)
Simply BreadChallah (when stated on the label)
SmilowitzExclusively pas yisroel rolls, cookies, cakes, breads
SmunchiesAll baked goods
Spring Valley-MilmarMini pizza bagels (cholov yisroel), food service
Sruli'sAll products (when Pas Yisroel is written on the label)
Super 13All products (when Pas Yisroel is written on the label)
Tavor*Assorted cookies and cakes
Tel Aviv Kosher Bakery (Chicago) (FSE)Breads & cakes (yoshon)
The Fillo FactoryBaklava and pastry shells/cups (when marked pas yisroel)
The Old City Café (Upscale Foods)Pizza (cholov yisroel, yoshon); Burrito [cholov yisroel (where applicable), yoshon]; Macaroni and Cheese (cholov yisroel); Apple Strudel (yoshon)
Tierra Sur at Herzog Wine Cellars (FSE)All baked items
Tova-Sovata Exclusively pas yisroel rolls, cookies, cakes, breads
Village Crown Caterers (FSE)All baked items
Velka Café* (FSE)All baked items
V.I.P.Bread crumbs
Wegman’s Tortillas (when Pas Yisroel is written on the label)
Wein'sAll products (when Pas Yisroel is written on the label)
Weiss Kosher Cuisine (FSE)All baked items
Wholly Wholesome Pocket breads (when Pas Yisroel is written on the label)
Yarden*Assorted cookies
Yoni-Neptune Food Products*Schnitzel coatings
Zaatar Herb Pizza
Posted by yk on 09/12 at 01:55 PM
Consumer KosherPractical KashruthKosher in the Kitchen • (7491) Comments

Monday, November 16, 2009

Dairy Industry Training Webinar

On Friday October 16th the OU presented the first of a two-part webinar (Internet seminar) on dairy hashgacha. The second session took place one week later on Friday, October 23. Rabbi Yaakov Mendelson, Senior Dairy RC, moderated the sessions and presented e-mail questions sent in advance and on-the-spot by RFRs; Rabbi Avrohom Gordimer and Rabbi Avrohom Juravel responded verbally and live to the questions.

RFRs were encouraged to e-mail questions about any and all topics relating to dairy kashrus supervision and policy to .

RFRs were sent a detailed dairy kashrus information packet for use during and after the webinar.

There was very positive feedback from Senior Management and RFRs on the success of this webinar in terms of ongoing RFR education and training. We look forward to more such excellent webinars in other industries as well.

The topics that were covered in the webinar were
1. Fluid milk
2. Powdered milk
3. Fresh cream
4. Whey cream
5. Butter
6. Hard cheese
7. Soft cheese
8. Whey
9. Sour cream
10. Yogurt
11. Ice cream

In the following RFR’s were given guidance concerning each topic as to what Kashrus issues they should be aware of as they do their inspections.

Webinar Dairy Issues
By Rabbi Avrohom Juravel and Rabbi Avrohom Gordimer

Fluid milk.
When going to a fluid milk plant, it is important to ascertain what else is processed there. While fluid milk is intrinsically kosher, it goes through various processes that could have kashrus problems. These include, but are not limited to: separators, pasteurizers, and storage tanks. Chocolate milk, egg nog, and even chicken soup have been found to be processed on the same equipment as fluid milk. Due diligence is not only a virtue, it is a requirement. Note: In ultra-high pasteurization (UHT) dairies, which make long shelf-life product in boxes or pouches, the likelihood of shared equipment issues is very great.

Powdered milk.
This product starts off as fluid milk, goes through a separator where the cream (fatty part of milk) is removed. From there it goes through a series of evaporators, mixing/holding tanks, and from there to a spray dryer. It is imperative to keep track what the equipment is used for. It can easily be used to dry other materials besides milk, which may not be kosher.

Fresh cream
Fresh cream (also called “sweet cream”) is taken from the milk by putting the whole milk into a separator, which is really a centrifuge. Cream is lighter than milk, so it floats to the top when put through a centrifuge. The optimum temperature for separating the milk from the cream is about 140F. Therefore, the milk is put through a heat exchanger before it gets separated. An RFR must have a thorough knowledge of the workings of the plant and keep track of what else is going through the heat exchanger that heats the cream. He must also keep track of where and into which tanks the fresh cream is going, and ascertain that the tanks are not used for anything non-kosher.

Whey cream
Whey is a by-product of cheese making. There are plants where both the cheese and the whey are non-kosher. Just like milk has a cream content, whey also has a cream content. (As with milk, whey’s cream is its fat component.) By putting whey through a separator just like milk, you will end up with whey cream. Most factories keep the whey cream and the fresh cream separate. These are two very different commodities with very different values. However, in a plant where the whey is not kosher, one must keep track of where the whey cream is separated, stored, heated, etc. to make sure the kashrus of the fresh cream is not compromised. For this very reason, we do not accept fresh cream from any plant that also deals or produces whey cream, unless it is properly kosher-certified.

Butter
Butter is made by taking cream and churning it. The churning process smashes the fat molecule and inverts it, thus yielding a very smooth, uniform, and almost solid product. The water that does not go along with the butter is called classic buttermilk (not to be confused with cultured buttermilk). Butter can be made both from fresh cream and from whey cream (See Chasam Sofer Yoreh Deah s. 79). Even USDA grade AA butter can contain significant amounts of whey cream. The certification program at a butter plant revolves around checking the cream sources. The cream will be coming in bulk by tanker truck. Each load has paperwork as to where it was picked up and produced. The RFR must meticulously check ALL the cream deliveries. He must also check what other ingredients they add to the butter against the schedule A.

Hard cheese
This product is made by starting with milk (whole, skim, powdered, or combinations of the above), adding cream and/or skim milk when called for. All these are put into a cheese vat, cultures are added, and when the pH changes, rennet is added. The vat is left alone for anywhere from 20 minutes to 3 hours, the cheese is cut, and the whey is drained out. The OU is machmir like the Poskim who say that the cultures and the rennet must be put into the vat by a YID. After the whey is drained out, the cheese is pumped into molds and sometimes it goes into brine. For kosher cheese productions, the brine must be fresh brine, not having been used previously for any non-kosher cheese, and the brine tank must be new and kosher-dedicated or kashered or lined in accordance with OU policy .

Soft cheese
Milk, non-fat dry milk (“NFDM”), whey and cream are put into a vat. Various acid cultures, possibly other acids (such as vinegar) and stabilizers are put in, and in these temperature-controlled vats the mixture is allowed to separate. The whey is drained off, and we are left with soft cheese. The cultures and the temperatures will determine what type of cheese it will become. Since there is no rennet, what is making the cheese here is the acid. Therefore this is known as acid- set cheese. The whey, which is a by-product of this cheese production, is always going to be an acid whey. The RFR must check the schedule A very carefully to see that the cultures match schedule A. He must also be aware that since acid set cheese is very often made at high temperatures, the equipment used in this type of cheese making must be dedicated for kosher use or be kashered before a production.

Whey
Whenever there is cheese production (or casein production), there will be whey. Whey is the uncoagulated part of the milk that is the by-product of cheese production. When the whey is coming from hard cheese, the RFR must check that the temperature of the cheese vat does not reach or exceed 120 F. If the temperature reaches or exceeds that, we have whey cooking with GEVINAS AKUM. He must also see that all the rennet and cultures are kosher. If they are using animal-derived rennet to set the cheese, then the whey is not acceptable to the OU. Usually, the whey comes off the cheese vat after the cheese coagulates. In some instances, the coagulated cheese is washed with hot water in order to get it to expel more whey. This process is known as scalding the cheese. The whey that comes out of this process is not considered kosher.

Mozzarella cheese goes through an additional process called stretching. This is accomplished by immersing the cheese in a very hot bath which will soften it, and then through a mixer/molder which stretches it. The water from the hot bath (“cooker” in industrial terms) is generally between 150 F-175 F. Sometimes, this water is returned to the rest of the whey. When this happens, not only is the whey non-kosher, but the whey cream which comes off the whey will also become non-kosher.

It cannot be emphasized enough that the RFR at a whey plant must be totally familiar with every part of the process, and evaluate whether there are any pieces of machinery (separator, pasteurizer, heat exchangers, evaporators, tanks, etc.) that can become kosher-contaminated along the way. Please remember that we are certifying the whey which is the by-product of non-kosher cheese (GEVINAS AKUM). Total segregation of kosher and non-kosher is imperative.

Sour cream
Cream, milk, cultures, stabilizers, and emulsifiers are standard ingredients in sour cream. Cream, not like its closely-related cousin butter, is a liquid, not a solid. In order to solidify cream, cultures are put in which will change the taste and have some effect on the texture. This is still not enough to solidify it. Starch, stabilizers, and emulsifiers will accomplish this task. The problem we encounter is that a lot of sour cream stabilizers have non-kosher GELATIN in them. This is especially relevant in light sour creams. The less the cream content, the more the gelatin. The stabilizer itself can have high amounts of gelatin, even though the final sour cream product has only a small amount. We will not certify the product even with a minimal amount of gelatin in it.

The gelatin problem rears its ugly head when a plants adds gelatin or stabilizer that contains gelatin to a small amount of cream in a liquefier, creating a “pre-mix” A liquefier is a very-high speed mixer which will mix and blend the gelatin into a small amount of cream, and then send it to the big vat of sour cream mix. This is done with other stabilizers also, even the kosher ones. Oftentimes, the liquefier is heated, rendering it non-kosher because of the large amount of gelatin in the pre-mix. Although the total amount of gelatin in the final product is botel, in the liquefier it is not botul. When the same liquefier is used for a kosher stabilizer, it can be rendered non-kosher because the liquefier was not kashered. Similarly, if the liquefier processed a pre-mix which contained gelatin that was not botel therein, and that pre-mix gets mixed into the rest of the product (which it surely does – that is the whole idea of a pre-mix), the rest of the product will become non-kosher, as we view the entire pre-mix as non-kosher (ChaNaN), and the pasteurization equipment will thus also need to be kashered. It is necessary to verify that a pre-mix which contains gelatin is not made, or that the entire line is kashered if such a pre-mix is made.

Again, unless the RFR understands the complete workings of the plant, he may check the formula of the non-kosher gelatin and decide it is always botul, and he will ignore the fact that the liquefier (and subsequently the pasteurizer) is TRAIF!

Yogurt
Yogurt starts with milk (fresh or NFDM) and cultures. The milk is inoculated with the culture, it is kept in a thermostatically-controlled holding tank, and after many hours, the whole thing turns into yogurt. After we have yogurt, flavors, sweeteners, starch, fruit fillings, and stabilizers are added. The best way to keep the fruit in suspension is by adding a stabilizer called gelatin. An RFR must carefully monitor the stabilizer systems they use and ascertain which products contain gelatin and which do not. He should also be checking all the other ingredients (stabilizers, fruit preparations, flavors, cultures, etc.) and compare them to the labels of the finished products. The same exact issue of pre-mixes with gelatin that was detailed in the case of sour cream applies equally to yogurt plants, where it is quite common. RFR beware!

Ice cream
Cream (fresh cream or whey cream), milk powder, sweeteners, stabilizers, emulsifiers, and flavors make up ice cream. When a product like ice cream freezes, small ice crystals form. This is not what the customer wants to taste. He wants the smooth mouthfeel of a creamy product. We all know that oil and water do not mix very well. In order to get the components of ice cream to mix, stabilizers and emulsifiers are used. When the right ones are used in the right proportions, a smooth creamy product will be the result, even when frozen, and it will not form minute ice crystals in the product. The RFR must be very vigilant in checking the stabilizer systems.

Ice cream comes in many flavors and varieties. Some may be kosher, while some may not be kosher. Rocky road is usually not kosher because of the non-kosher marshmallows it contains. Often, other ice cream varieties contain non-kosher marshmallows and are called by different names (e.g. Heavenly Hash, etc.). While the flavors are usually put into the ice cream mix after the ice cream is made, rework and remelt is an issue that must be very closely monitored.

Posted by Leah Cooper on 11/16 at 10:40 AM
Kosher ProfessionalsArticles • (0) Comments

What Beracha does one recite on a granola bar?

If one does not understand the process involved in creating a granola bar, one could study the ingredient panel a hundred times and still not be able to answer the above question. However, through our access to the companies that produce these bars we are privy to information that is important in resolving this issue.

In the late nineteenth century “Granola” was a trademark for foods consisting of whole grains that were crumbled and baked until crispy. Today, granola bars are made from whole grain oats that are first cooked until softened and then rolled into flat flakes. They are then combined with sugars, oils and syrups and baked. The Mishna Berura (Orach Chaim 208:3) states that if grains are reduced and broken down in the cooking process, even if they were introduced whole, one should recite Mezonos. The granola bar grains appear to remain whole. The Shulchan Aruch (Orach Chaim 208:4) says that on whole toasted grains the proper Beracha is Borei Pri Hoadoma. In many granola bars the oats actually comprise less than fifty percent of the volume of the bar. The majority of the ingredients are those on which one would recite a Shehakol. Never the less, Rabbi Belsky and Rabbi Schachter have said that the proper Beracha Rishona to be recited when eating a granola bar is Borei Pri Haodoma. The oats (granola) are clearly considered the ikar, and all the other ingredients are considered tofel. We should therefore follow the regular rules of ikar vitofel and recite Hoadoma. Some poskim, however, consider the cooking process together with the subsequent baking to be a maiseh kideira. They posit that through all the cooking and baking, the grains must be partially broken down, and the proper beracha to be recited, as per the above mentioned Mishna Berura, would be Mezonos. Whether one recites Haodoma or Mezonos either way one would be yotzai bidieved. The disagreement is as to which beracha should be recited lichatchila.

The Shulchan Aruch (Orach Chaim 208:4) quotes the opinion of the Rambam that the beracha achrona for toasted grains is Borei Nifashos. However, the Shulchan Aruch also brings that Tosfos was uncertain as to whether a special Beracha achrona, Al Haodoma V’al Pri Haodama, should be recited. Since there is no mention of such a beracha in the Gemara, Tosfos leaves the matter unresolved, and suggests that one who wishes to eat these foods should do so only in the context of a meal. This way it will be covered by Birchas Hamazon. If one already ate toasted whole grains, one has no choice but to say a Borei Nifashos. Ideally, one should not bring oneself into such a situation. Accordingly, if one wishes to eat a granola bar, one should first wash nitilas yadayim, eat a slice of bread, and then eat the granola bar. Don’t forget to bentch at the end. This sounds like a long way to have to go to enjoy a quick snack. Perhaps there is an easier solution.

If one eats an amount equal to the volume of a zayis (an olive), toch kdai achilas pras (in the time it takes to eat 8 kezaisim) then one is required to say a beracha achrona. If one eats slower than this pace, then one does not recite a beracha achrona. What if one eats more than a kezayis of a granola bar bichdei achilas pras but eats less than a kezayis of oats. The Mishna Berura (Orach Chaim 210:1) says that in such a scenario the oats would combine with the other ingredients to obligate one in the berachah achrona of Borei Nifashos, and he would not be obligated in any other beracha achrona.

Now all we must do is measure how many kezaysim of oats are in a granola bar, and make sure to eat less than a kezayis of them in a kdei achilas pras.

The amount of oats by weight in a Nature Valley granola bar is about 50%. The serving size is 2 bars, which is 42g. This means that one serving contains 21g of oats. However, grams are measures of weight and kezaysim are measures of volume. For halachic purposes we must convert from weight into volume. The bulk specific density of rolled oats is approximately .304 g/cc (.304 grams per cubic centimeter). Therefore, 21g of rolled oats take up the volume of 69 cc. However, bulk specific density includes all the air spaces trapped between the oats. For our purposes, we must exclude all those air pockets and measure the volume of just the oats.

To measure the volume of just the oats, One can devise the following experiment. Fill a measuring cup with 2 oz. (1/4 cup) of oats and add 4 oz. (1/2 cup) water. The water and the oats together should fill 6/8 of a cup. However, the resulting mixture will fill only 5 oz. (5/8 cup). We see that the airspaces between the oats puff the oats to twice their true volume, so that 2 oz. of oats in reality only takes up 1 oz. of volume. Our 69 cc of oats in a serving size of 2 granola bars in reality only comprise 34.5 cc of true volume. Thus one granola bar would contain 17.25 cc of oats.

There is a dispute amongst the Rishonim as to how to measure the size of a kezayis. It is either half a kibaya or one third. Rabbi Belsky and Rabbi Schachter both agreed that in this situation we could be lenient and accept the larger size kezayis for evaluating our granola bar. According to Rav Chaim Naeh this larger kezayis equals 27 cc. Converting back into granola bar units at 17.25 cc of oats per bar, this is slightly more than 1 ½ Nature Valley granola bars. Based on the above as long as one consumes less than 1 ½ granola bars every kdei achilas pras, one has avoided the safek of Tosfos.

How long is kdei achilas pras? Rabbi Schachter explained that each food is evaluated according to the normal length of time it takes to eat 8 kezaysim of that product. Rabbi Schachter approximated that it would take an average person about 2 minutes to consume 8 kezaysim of granola bar. Rav Belsky was uncertain but said it would certainly be less than 5 minutes.

In conclusion, if a person consumed 2 granola bars in less than 2 minutes, he has no choice but to recite a Borei Nifashos. Ideally though, one should either plan to eat less than 1 ½ Nature Valley granola bars every 2-5 minutes and then recite a Borei Nifashos, or plan on eating lots of bread.

Posted by Leah Cooper on 11/16 at 10:17 AM
Consumer KosherMisc.Kosher ProfessionalsArticles • (0) Comments

Tuesday, November 10, 2009

ASK OU Outreach Program in Passaic-Clifton Draws Rave Reviews

The Harry H. Beren ASKOU OUTREACH post-Shabbat visit to the Passaic-Clifton community on November 7 drew many participants to the first “Understand Kashrut as You’ve Never Understood it Before!” program. Rabbi Yosef Grossman, OU Director of Kosher Education, declared “Fantastic! Excellent! These were just some of the words of feedback we received from the participants in the first series of ASKOU OUTREACH Kashrut shiurim in the Passaic – Clifton community.”

One of the participants wrote to Rabbi Grossman, saying, “I must compliment your recent ASKOU event in Passaic. Even though I have learned in a yeshiva, I never became learned in kashrus. I have always felt that the kosher consumer is looked at as ‘naïve’ by the vendors who supply the kosher foods. And correctly so. These informative and interesting lectures can do so much to improving the standard of kashrus. Just being informed makes such a difference.”

Participants enjoyed the “show and tell” by Rabbi Moshe Perlmutter, in his Industrial and Foodservice Kashering Equipment presentation. They were fascinated by Rabbi Dov Schreier’s talk on Eating Out—What Could be the Problem—Restaurants, Caterers and the Shabbos Kiddush.

The OU returns to Passaic-Clifton on November 14 and 21 to continue the program.

Posted by Leah Cooper on 11/10 at 04:20 PM
OU Kosher: Consumer News • (0) Comments

OU Honors Schreiber Foods Inc. & It’s President & CEO Michael J. Haddad At Annual Dinner

Schreiber Foods Inc. and its President and CEO Michael J. Haddad will be honored at the Orthodox Union’s 111th Annual Dinner & Awards Presentation, with the National Kashrut Leadership Award, Sunday evening, December 6 at the Hudson Theater and Millennium Broadway Hotel in New York.

“Schreiber Foods Inc., which has dedicated itself to maintaining an excellent OU Kosher program, is eminently deserving of this honor,” declared OU Kosher CEO Rabbi Menachem Genack. “Ours has been a long and close partnership. The company has earned an outstanding reputation within the industry, and with this award the OU acknowledges Schreiber’s ongoing commitment to quality and innovation. We are proud to salute Schreiber for its accomplishments.”
Schreiber, with headquarters in Green Bay, WI, is a privately held dairy company with sales in excess of $4 billion. Its products –which include process, natural, cream and specialty cheese and yogurt—are sold primarily through customer brand distribution programs. Schreiber has sales, processing and distribution facilities in the United States, Brazil, China, India, Germany and Mexico.

Michael J. Haddad’s tenure at Schreiber, which began in 1995, has brought increased recognition to the company as the supplier of choice in the foodservice sector while also driving the development of leaders within the company. He has won many Schreiber awards for his performance and leadership. After his first year with Schreiber, he was named Schreiber Foods Sales’ Rookie of the Year. He won the President’s Award for Excellence in Leadership in 2001 and a President’s Award for Excellence in Quality Improvement in 2003.

In 2006, Mr. Haddad was named President and COO and elected to the Schreiber Board of Directors. In January 2009, he assumed his current position as President, CEO, and a member of the Board of Directors.

In the community, Mr. Haddad is on the Board of Directors of the Make-A-Wish Foundation-Wisconsin Chapter. His involvement with Make-A-Wish began in 2000 as a Wish Grantor. He is also part of Crunch Time, a local band, which donates entertainment for fundraising activities.

For more information, visit http://www.ou.org/awardsdinner, call 212-613-8350, or contact Elaine Grossman at .

Posted by Leah Cooper on 11/10 at 01:01 PM
OU Kosher: Consumer NewsOU Kosher NewsPrograms/Events • (0) Comments

Friday, November 06, 2009

Lo basi Ella L’orer; Bishul Akum

Questions of bishul akum surface all the time, and it is important when reviewing products and ingredients to be mindful of the issues of bishul akum. The following are some recent issues that have been discussed in the office relating to bishul akum.

There are several leniencies mentioned in the Gemara (Avoda Zara 38a) relating to bishul akum:
1. Cooked by a Yisroel to מאכל בן דרוסאי or cooked by a non-Jew to less than מאכל בן דרוסאי
2. A food which is אינו עולה על שולחן מלכים
3. A food which is נאכל כמו שהוא חי

Common examples of foods that must be bishul yisroel include Potatoes, Sweet potatoes, Squash, Pumpkin, Eggplant, Portobello mushrooms, Pasta, Rice, Eggs, Fish and Meat.

מאכל בן דרוסאי
It is important to note that although an ingredient may be certified kosher, it may still pose a future bishul akum concern. Foods cooked less than מאכל בן דרוסאי (1/3 cooked) are not yet considered edible, and do not become bishul akum. If the ingredient is cooked further then the item can still become bishul akum. Therefore, when accepting an ingredient, it is important to find out whether the item is considered cooked and was made bishul Yisroel, or whether it is still considered raw and bishul akum was not yet dealt with. As an example, when accepting blanched potatoes (squash/pumpkin/sweet potatoes…) one must find out whether the potatoes are considered raw or cooked. If they are considered cooked, find out how they dealt with bishul akum. This is especially important when dealing with other hashgachos that may have different standards for bishul akum.

אינו עולה על שולחן מלכים
The Rambam (Machalas Assuros 17:15) explains that since the laws of bishul akum were instituted as a safeguard against intermarriage, Chazal only forbade those foods that would be served at an invitational event (banquet), since these are the types of meals that lead towards intermarriage. Therefore, the Rambam concludes that תורמוסין (lupine beans) are not an issue of bishul akum since they are not עולה על שולחן מלכים. Rav Belsky has said that he believes this still to be true for beans in general. Although one may find beans added to a variety of fancy dishes, in general beans by themselves lack the חשיבות to be עולה על שולחן מלכים.

Chickpeas – We do not consider chickpeas in America to be עולה על שולחן מלכים, however in Middle Eastern countries chickpeas and chumus should be bishul Yisroel.

Chestnut- Should be bishul Yisroel

Imitation foods – Seitan is wheat gluten that is formed into dough, and then boiled until it reaches a consistency similar to that of meat. It is flavored and served as a meat substitute and it can be made into very fancy looking dishes. If the king would be a vegetarian, this is what he’d eat. Is Seitan considered to be עולה על שולחן מלכים?
Rabbi Belsky said that generally speaking, foods that are imitations are not chashuv and cannot be considered עולה על שולחן מלכים. Although these foods may be healthier, they are still not as tasty as the originals that they are trying to imitate. They are only served for health or monetary considerations. Ain anyus b’makom ashirus. Since imitation foods are inherently not chashuv, they are not an issue of bishul akum.

נאכל כמו שהוא חי
Rav Belsky explains that an item which is good to eat raw, even if it is the derech to be cooked, is not subject to bishul akum. Therefore cooked corn need not be bishul Yisroel, since raw corn is also very tasty.
Mishna Berurah (203:11) says that an item which is not eaten raw by itself, but is commonly eaten raw together with another food is also considered נאכל כמו שהוא חי. Therefore, although raw ginger is not eaten plain, since it is eaten with sugar it is exempt from bishul akum. Similarly, cranberries although not eaten raw by themselves, since they are eaten together with sugar in the form of “craisins”, are exempt from bishul akum.

When there is an issue of bishul akum the Mashgiach must light the boiler. There must be a system for knowing that the boiler will not cool down to below 180 F and be turned back on by a non-Jew.

In summary:
• Once must keep in mind which foods are subject to bishul akum
• One must verify whether a bishul akum sensitive ingredient was already cooked by a Yisrael to מאכל בן דרוסאי or whether it is still subject to bishul akum
• Beans, and imitation foods are not subject to bishul akum
• Foods which are tasty raw even though they are usually cooked are not subject to bishul akum
• Foods which are eaten raw together with other ingredients are not subject to bishul akum

Posted by Leah Cooper on 11/06 at 12:48 PM
Kosher ProfessionalsArticles • (0) Comments

Monday, October 26, 2009

ASKOU Outreach Program to Visit Passaic-Clifton Community for Series of Kosher Lectures

Given the enormous success of the Harry H. Beren ASKOU OUTREACH program and its visits to yeshivot, kollelim and semicha programs, ASKOU Outreach is now expanding to major Jewish communities with its first post-Shabbat visits to the Passaic-Clifton community. According to Rabbi Yosef Grossman, OU Director of Kosher Education, the motto of the program is “Understand Kashrut as You’ve Never Understood it Before!”

Rabbi Grossman explained, “Before visiting Lakewood and Monsey, we solely concentrated on yeshivot, kollelim and semicha programs, such as Yeshiva Torah Vodaath, MTJ, Yeshiva University, Ohr HaChaim, Lander College for Men’s Kollel, etc. In Lakewood and Monsey, we discovered that our shiurim also attracted members of the general community, in addition to the local yeshivot such as BMG in Lakewood and Ohr Somayach in Monsey. As a result, we are now broadening our target service group to communities as well. We have already received a very warm welcome in the Passaic – Clifton community through our contacts with the local rabbis and lay leaders.”

The schedule is as follows:

Motzoei Shabbat Parshat Vayeira, November 7 at Congregation Ahavas Israel: 181 Van Houten Avenue
. 8:00 – 9:15 PM – Industrial and Foodservice Kashering and their Equipment Rabbi Moshe Perlmutter – OU Rabbinic Field Representative

9:15 – 10:00 PM – Eating Out – What Could be the Problem? Restaurants, Caterers and the Shabbat Kiddush Rabbi Dov Schreier – OU Rabbinic Coordinator, Foodservice. Free “Eating Out – What Could be the Problem?” pamphlet will be distributed. Motzoei Shabbat Pasrshat Chayei Sarah, November 14 at Beis Torah U’Tefillah: 218 Aycrigg Ave. 8-10:00 PM – Ask the OU Kosher (Passaic) Rabbis: A panel presentation followed by Q & A

Rabbinic Coordinator – Specialty/Topic

Rabbi Yisroel Paretzky – Group Leader, Industrial Kashrut/Baking Industry
Rabbi Eliyahu W. Ferrell – Chemicals
Rabbi Eli Gersten – OU Psak and Policy
Rabbi David Gorelik – Yoshon
Rabbi Yitzchok Gutterman – Refined Oils
Rabbi David Jenkins – How Tootsie Roll became OU certified.
Rabbi Mordechai Merzel – Dairy
Rabbi Gavriel Price – Ingredient Research: The Status of Papaya and its Derivatives in Chutz L’aretz

Free ASK OU DVD will be distributed

Motzoei Shabbat Parshat Toldos, November 21 at Congregation Tifereth Israel – 180 Passaic Ave. 7:45-8:45 PM – Kosher Birds and Eggs – Live Viewing and Demonstration Rabbi Chaim Loike – OU Rabbinic Coordinator 8:45-10:15 – Bedikas Toyloim – A demonstration of How to Check for Insects in Vegetables and Fruits Rabbi Yosef Eisen – Rabbinic Administrator-Vaad of the Five Towns and former OU Rabbinic Coordinator, Foodservice. Free How to Check for Insects DVD will be distributed

Further details are as follows:

• Separate ladies section available for all sessions.
• Pre-registration assures you of seat. Your registration is appreciated but not required.
• For registration call 212-613-8279 or email .
• All presentations will be followed by Q & A sessions. You are encouraged to email your questions in advance to .

For more information, contact Rabbi Grossman at 212-613-8212 or 914-391-9470.

Posted by Leah Cooper on 10/26 at 02:52 PM
OU Kosher: Consumer News • (0) Comments

Thursday, October 22, 2009

“The Original” Wrapole’ Premium Quality Tortillas® Now Certified by the Orthodox Union

Ellen Libfeld, Vice President of “The Original” WrapOle’ Premium Quality Tortillas®, announced the Orthodox Union will be the certification agency for product made in Florida. All products will continue to be Pas Yisroel and made with the same ingredients customers have enjoyed since 1996.

“The Original” WrapOle’ Premium Quality Tortillas®, known for its high quality and great taste, is sought after by the finest chefs, restaurants and caterers. Ms. Libfeld states that this new location will help its expansion into additional markets.

WrapOle’s are available in retail packs and restaurant sizes. The retail packs come in six flavors: Original, Tex-Mex, Sesame, Spinach, Wheat with Honey and Challah Aloha. Other flavors available for Food Service include Black Bean, Rye, Mediterranean (Zaatar), Southwestern, Pesto, Marinara, Multi-grain, Golden Asian Fusion and a desert wrap, Luscious Chocolate Orange.

For more information about WrapOle‘®, contact Customer Relations, Libfeld, Inc., 866-482-7092 or http://www.wrapole.com.

Posted by Leah Cooper on 10/22 at 09:48 AM
OU Kosher: Consumer NewsOU Kosher NewsEndorsements • (0) Comments

OU Kosher to present ‘Cooking on Shabbat’ webcast, November 17

On the heels of the success of and feedback from previous OU Kosher webcasts to which thousands of listeners have tuned in, OU Kosher will present “Cooking on Shabbat — A Hot Topic — News & Views about Stews & Brews” featuring OU Kosher authorities and senior halachic consultants Rabbi Yisroel Belsky and Rabbi Hershel Schachter. The webcast will take place Tuesday, November 17, 3:30 PM EST. To watch the webcast live, visit http://www.ou.org/ouradio/kosher_webcast/.

The webcast is part of OU Kosher’s continuing educational outreach to the community that includes the “OU Kosher Coming to Schools and Communities” program, and the informative and entertaining Kosher Tidbits postings, now numbering close to 140 on OU Radio. Recent Tidbits include: “Reputation Preservation: Kashrut and Maris Ayin,” featuring Rabbi Dovid Bistricer and “The Milk of Human Kindness,” presented by Rabbi Eli Gersten. They are newly posted on OU Kosher Tidbits http://www.ouradio.org/ouradio/channel/C301.

In announcing the upcoming webcast, Rabi Eliyahu Safran, OU Kosher’s Vice President of Communications and Marketing, spoke of the “beauty of the Shabbat and the imperative to seek every way to enhance its celebration with the finest of Shabbat meals, which include hot foods. When one is familiar with the intricate cooking laws of Shabbat, it’s so much easier to prepare. The knowledge and information to be learned during this webcast is vital for making Shabbat as pleasurable as it should be.”

Topics will include: various types of keilim, bishul achar bishul, use of a blech, crock pot, and urn.

Viewers of the webcast can send in questions before the session starts to Rabbi Safran at or fax to 212-613-0775. During the session they can email Rabbi Eliyahu Ferrell at or fax 212-613-0775.

Posted by Leah Cooper on 10/22 at 09:10 AM
OU Kosher: Consumer News • (0) Comments

Bitul

Although the OU does not allow bitul of non-kosher ingredients, still there are two situations were it is relevant to ascertain whether an ingredient is batel.

• Kashering kailim – if a product is made with a non-kosher ingredient that is batel and will not give ta’am, then there is no need to kasher the equipment.  This is true even if the non-kosher item is a davar hama’amid, a beryah, or gives chazusa
• Bidieved – if an issur was inadvertently added to a product. While the decision of how to react should be left to the office, accurate information is essential.

Determining whether an ingredient is batel is much more than evaluating ratios. There are numerous halachos that may be involved which require a thorough knowledge of Yoreh Deyah. The following are some points to keep in mind when determining if a non-kosher ingredient is batel:

In determining if an ingredient is batel, one must make sure that the ingredient was added to the batch at a point when there was sufficient heter to be mivatel that item. Otherwise even if the ingredient subsequently becomes less than shishim, it may not be batel because of Chanan1. Therefore, it is not sufficient to know the proportions but one must know the batching process as well.

If a product contains two non-kosher ingredients (e.g. gevinas akum and stam yaynam), so long as each ingredient is batel b’shishim in the product, it does not matter that their combined volume is not batel2.

Bitul is always calculated based on volume not weight. Most often companies report ingredients in terms of weight; this must be converted to volume.
When converting to volume a point to keep in mind is that not all ingredients take up the same amount of volume before and after they are added to a mixture. For example: When a ½ cup of milk is added to 1 cup of flour, the resulting dough will be approximately 1 cup. The milk is absorbed in the flour and may add little or no volume. Rather than viewing the milk as being 1/3 of the volume of the dough, it should be considered to be 1/2 of the dough. Even if the dough subsequently rises to triple its size, we view all of the ingredients as expanding uniformly. Therefore, the dough will remain 50% milk.

It is common for dry milk powder to be used in place of liquid milk in many products. Although milk powder is a more concentrated form of milk, we still consider it to be batel b’shishim, similar to why we consider cheese to be batel b’shishim even though it is a also a more concentrated form of milk3. (A notable exception is grape juice concentrate which must first be reconstituted before evaluating bitul4). If the dairy ingredient gives a noticeable taste then it is not batel even if it is less than 1.6%.

If the non-kosher ingredient can be separated, it is not batel. Therefore, if non-kosher oil is added to a water-based liquid, unless an emulsifier was added the oil will separate from the water. Even if the oil is less than 1.6% of the product it will not be batel because it can be separated5. However, provided the oil remained mixed in the product, there would be no need to kasher the kailim. Likewise powders will become batel in other powders provided that they cannot be separated6. If the non-kosher powder is a coarser consistency that can be separated with a sieve then it will not be batel. Even if a non-kosher powder is not batel in kosher powders, we do not say Chanan7. Therefore, if additional ingredients were added, the non-kosher powder can still be batel b’shishim.

If oil is sprayed on the surface of a product, it will not be batel, since the oil remains b’en. If oil is baked into the surface, the oil will only be batel if there is 60 times its volume in the outer layer of the product.

In summary:
• There must be shishim at the time when the ingredient is added
• Each different non-kosher ingredient is batel b’shishim even if their combined total is not batel b’shishim.
• Bitul is always calculated by volume. When calculating volume of ingredients in the product it is important to realize that volumes can change.
• An ingredient is only batel if it is uniformly distributed throughout the product. If it remains distinct or can be separated, it is not batel.
• Powdered milk is batel according to its current volume.
• Powders can be batel in other powders.
• We do not say Chanan regarding mixtures of powders.

—————————————————————————————————-
1. Most issurim can create Chanan; however one notable exception is chalav stam.
2. Shulchan Aruch Y.D. 98:9
3. We evaluate each ingredient based on the form in which it presents itself. Chazal did not say that every item will give ta’am until 60 times but rather that we use 60 as a lo plug. However, if the ingredient does indeed give ta’am, it is not batel just like an avida l’ta’ama is not batel.
4. Wine that is reconstituted to its natural form is considered to be wine for all purposes. It will only become batel if it is diluted six parts more.
5. Rama Y.D. 98:4
6. Mishna Berurah 453:25
7. N-25: Rav Belsky explains that we only say Chanan when there is a transfer of ta’am. This does not take place when powders are mixed.

Posted by Leah Cooper on 10/22 at 09:08 AM
Kosher ProfessionalsArticles • (0) Comments

Tuesday, September 15, 2009

Sake and Miso


Mailbox

י"ז תמוז אשר במהרה יתהפך לנו ליום שמחה
כבוד הרבנים החשובים שליט"א

תמוה לי קצת הנושא אודות חשש בישול גוים – כי ראיתי הרב בעלסקי שליט"א כותב שכל מתחלה נעשה הבישול רק כדי לעשות ממנו דבר שאינו עולה על שלחן מלכים אז אין כאן חשש בישול עכו"ם [וזה ההיתר שנוקטים האו יו ברייז קריספיס, ששם מבשלים האורז מתחלה בבישול גמור] וא"כ לכאורה לפי זה הכא נמי כיון שלבסוף יה' זה מים, אז מתחלה מעולם לא חל האיסור

בכל הכבוד
אהרן גאלדמינצער

Dear Rabbi Goldmintzer,

The psak from Rav Belsky that you were referring to is explained in Teshuva A-143 regarding miso. The reason to be maikel not to consider miso as bishul akum even though it is made from cooked rice is because it is made into a rice drink which is not olah al shulchan melachim in one continuous process תהליך בלתי-נפסק. Only then can we say that the rice never became issur and we can look at the end result. In Sake production first rice is prepared in a way that it is olah al shulchan melachim and becomes assur. Only later is this rice converted into a drink. Once the rice becomes assur, the issur can not merely be removed by making it no longer olah al shulchan melachim.

A-143
Rice Pudding and Miso

מפעל של נכרים ובו עושים ריי"ס פודינ"ג (rice pudding), ואורז יש בו משום בשול עכו"ם, שהרי עולה הוא על שולחן מלכים אך הריי"ס פודינ"ג הזה אינו עולה על שולחן מלכים, אכן אילו היו מפסיקים את תהליך הבשול באמצע הי' האורז שפיר נשאר עולה על שולחן מלכים, אלא שהנכרי מדליק את האש (או דוחק את הכפתור) ומתחיל תהליך בלתי-נפסק שסופו של המאכל ליהפך לאינו עולה על שולחן מלכים.

ונראה, דבאבני נזר סימן ק' הביא שנחלקו האחרונים במקרה שבישל הנכרי איזה מאכל כמאכל בן דרוסאי ונאסר, ושוב לקחו הישראל וגמר את בשולו, אם לדון בישולי גוים כמאכלות אסורות ולומר בו דטריפה אינה חוזרת להכשרה, או לדון בישולי גוים כאיסור התקרבות (אך לא כמאכלות אסורות), וממילא לא ינהוג בו כלל זה. וקיי"ל לקולא בפרט זה (כמבואר ברמ"א סימן קי"ג ס"ק ט').

והוא הדין הכא, אף שבאמצע תהליך הבשול כבר נאסר האורז הזה, אך לא חל בו הך כללא דמאכל שנאסר אינו חוזר להיתרו, וממילא נראה לומר שכמו שאילו הי' הישראל גומר את הבשול הי' חוזר המאכל האסור הזה להיתרו, כמו כן בנידון זה מאחר שהבשול הזה עומד הוא מתחילתו להופכו להמאכל שאינו עולה על שולחן מלכים, נראה להתיר. כן דעתי נוטה.

צבי שכטר
עש"ק פ' וירא תשס"ג
Rav Belsky commented as follows:
לשון הרשב"א בתורת הבית הארוך בבשלו עכו"ם כמאכל בן דרוסאי ונאסר ואחר כך גמרו ישראל "דחוזר להכשירו" וכן הכא, ויפה כתב ידידי לעיל.

אלא שלדעתי לא צריך לזה כי אין להתחשב במה שנחשב עולה על שולחן מלכים באמצע בתהליך כי בשעת מעשה לא ראוי לאכילה כי קדירה רותחת אינה ראוי' כבגמ' ביצה (דף כו: וכז.) אלא שלא נתקצה כי הויתו בידי אדם עי"ש אבל לחשבו ראוי למלכים על שם אותו רגע כמימריה באמצע התהליך בזמן שהוא רותח לא מסתבר כלל.

י. בעלסקי
כ"ה מרחשון תשס"ג

Posted by Leah Cooper on 09/15 at 02:01 PM
Kosher ProfessionalsArticles • (0) Comments

Constant Review is Required: An Inspection Report

When this plant was first set up as a kosher facility, it was known that they had a non-kosher plant that produces assorted products on the same campus. Of course, the issue of steam return condensate was brought up. It turned out that condensation from the non-kosher factory was not being returned to the boiler so there was no problem to certify the kosher division.

The condensate issue was brought up from time to time when RC’s would visit this factory and is reviewed during my inspections.

During my recent visit, I inquired about the condensate return from the non-kosher plant. It turned out that since my last visit (and not before), the company decided to return the condensate to the boiler, because: 1) since the steam system was heating the non-kosher plant all year, it would be a waste of energy and money to dump the condensate; 2) steam was heating kettles to cook non-kosher icing.

We rectified the problem by requiring the condensate return be dumped and I locked the necessary valve to prevent its return.

Within the next coming month, the company will cut the steam return directly at the cooking kettles so the steam from the heating system (from the effectively kosher parts of the plant) can be returned accomplishing the original goal for the majority of the plant.

In conclusion, issues like this should be constantly reviewed with the company. In this instance, the mistake was caught early enough that major kashrus issues would not be involved.
Posted by Leah Cooper on 09/15 at 02:00 PM
Kosher ProfessionalsArticles • (0) Comments

Recycled Ingredients

A basic phenomenon in chemistry plays a crucial role in industrial kashrus. When two chemicals react with one another, one will be used up before the other. The chemical used up first is called a “limiting reactant” and the chemical which is not used up is an “excess reactant”. Often the excess reactant is recovered, purified, and used again in another production.

Consider a scenario in which the limiting reactant is non-kosher, the excess reactant is kosher, and the heat needed for the reaction is 200 Fahrenheit. The excess reactant, after the reaction, becomes non-kosher. It is recovered and used in a different reaction. Without knowledge of the previous reaction, a mashgiach may believe that the ingredient is as kosher as it was originally.

This scenario is not academic. One example of the reuse of an excess reactant is in the production of a chemical compound called a methyl ester. Methyl esters are used in the production of sucrose polyester, which is used as a fat replacement in some well-known snack products.
In a non-kosher version of this production, methanol, which is a petrochemical, is reacted with tallow. Methanol is the excess reactant and tallow is the limiting reactant. Methanol recovered from the reaction is purified and reused in future methyl ester production:

Another reaction involves lard with acetic acid (also a petrochemical). The acetic acid is the excess reactant. In this case the excess acetic acid is not reused in the same process but returned to the original acetic acid supplier:

This practice prompted the IAR to review the global acetic acid industry to determine whether acetic acid could remain a group one (it turned out this practice was unusual, if not unique, and that the “dirty” acetic acid was being added not to virgin glacial acetic acid but to a side stream product).
A variation on the practice of reusing ingredients involves recycling a solvent for both kosher and non-kosher ingredients. A solvent is a liquid used to separate certain ingredients from a substance while leaving others behind (when we put tea leaves in water, water is a solvent for the flavor, color, caffeine, and other organic compounds). Solvents can be used in industrial food production to “wash” impurities from a product. Isopropanol is used to remove impurities in the production of xanthan gum. Dichloromethane is a solvent in the vitamin encapsulation process. Ethanol, water, and other liquids are also solvents in industrial production.

Solvents are sometimes used through multiple productions. Thus, a Rav Hamachshir for a Pesach production that uses a solvent should not merely determine whether the solvent is, itself, kosher for Pesach. He must also determine whether it has been used in a previous production.

An excess reactant destined for a second production or a reusable solvent may be toxic and objectionable – so foul that even a dog would think twice before eating it. The question of using such a substance that already absorbed חמץ orאיסור is a שאלת חכם.

Finally, it is worth reminding ourselves that tracking rework should be on a mashgiach’s checklist. Manufacturers of margarine, ice cream, dressings and other foods do not throw away product simply because it does not meet their specifications. Rather, imperfect product is often reworked and reprocessed in a subsequent run. Confirming that all raw materials are in fact “raw” will eliminate any complication.
Posted by Leah Cooper on 09/15 at 01:57 PM
Kosher ProfessionalsArticles • (0) Comments

Friday, September 11, 2009

Heering® Coffee OU Certification Announced

Kindred Spirits of North America, Inc. has announced that HEERING® COFFEE liqueur has been certified by the Orthodox Union. The OU, termed a “coveted seal of approval” by The New York Times, is one of the world’s best-known trademarks. Comparing it to the UL®, Forbes Magazine wrote, “If you want to know your food is kosher, you can look for the Orthodox Union’s OU symbol.” There are more than 400,000 approved OU products located in 80 countries around the world.

HEERING COFFEE liqueur is made from a recipe using only natural ingredients and with no additives or artificial colouring. The base is a smooth blend of Caribbean rum, coffee and cacao. HEERING COFFEE liqueur can be enjoyed after dinner as a digestive but it is also excellent as a base for cocktails and long drinks.

"Cherry Heering has long been OU certified and I have no doubt that Coffee Heering will undoubtedly find its place of distinction within the ever growing worldwide kosher market place,” stated Rabbi Eliyahu Safran, OU Kosher's Vice President of Communications and Marketing in welcoming Coffee Heering to the ever growing list of the finest liqueurs that have attained OU kosher certification.

HEERING® COFFEE liqueur was introduced for the first time on the world market during the UK Bar Show in June 2007.

“The Heering liqueur brands are among some of the most recognizable and credible brands in the world,” stated Adéle Nilsson, CEO, The Xanté Company/Peter F. Heering. The Heering high brand standards are now aligned with the highest standards of kosher certification.”

The Heering brands have more than two centuries of history, beginning with the CHERRY HEERING® liqueur, which has been produced in Denmark since 1818. Since the re-introduction of CHERRY HEERING liqueur, the brand is making its presence undeniably known in the U.S. among discerning consumers and talented mixologists. CHERRY HEERING® liqueur, purveyor to H.M. Queen Margrethe II of Denmark and H.M. Queen Elizabeth II of the United Kingdom is the original “Cherry Brandy.”

The re-introduction of CHERRY HEERING and debut of HEERING COFFEE liqueur in the U.S., brings with them new campaigns which will reinforce the brands’ authenticity and style.

HEERING® COFFEE liqueur OU labeled bottles will be available starting in the Fall of 2009.

For more information on CHERRY HEERING & HEERING COFFEE liqueur, please visit http://www.heering.com.
Posted by Leah Cooper on 09/11 at 01:19 PM
Alcoholic BeveragesOU Kosher: Consumer NewsOU Kosher NewsNewly Certified • (0) Comments
Page 1 of 50 pages  1 2 3 >  Last »