By By Rabbi Dovid Rosen RFR Maine, Maritimes and Quebec
When this plant was first set up as a kosher facility, it was known that they had a non-kosher plant that produces assorted products on the same campus. Of course, the issue of steam return condensate was brought up. It turned out that condensation from the non-kosher factory was not being returned to the boiler so there was no problem to certify the kosher division.
By Rabbi Gavriel Price, RC Ingredient Approval Registry
A basic phenomenon in chemistry plays a crucial role in industrial kashrus. When two chemicals react with one another, one will be used up before the other. The chemical used up first is called a “limiting reactant” and the chemical which is not used up is an “excess reactant”. Often the excess reactant is recovered, purified, and used again in another production.
By Rabbi Eli Gersten
The Gemara Pesachim (76b) teaches that one may not cook fish and meat together since this combination is considered a sakana. Shulchan Aruch (Y.D. 116:2-3) adds that one may not even eat meat after fish or fish after meat unless one eats and drinks in between1. Rama adds that one should not cook open meat and fish in the same oven because of raicha (aroma), though bidieved we say that raicha lav milsa. Magen Avrohom (O.C. 173:1) questions whether this sakana still exists today, however the minhag is still to be machmir.
By Tovah Ross
As millions of students of all ages were enjoying their last days of summer freedom before heading back to school, the Orthodox Union got a jump on the academic year by kicking off its weeklong Advanced Kashrut Seminar for Women, the OU’s first-ever course for women. Twenty-five women participated in the program.
A recent article raised questions about the standards of Israeli food establishments under OU supervision. The article did not claim that kashrus was compromised. Rabbi Yosef Minsky, the OU representative in Israel, has informed us, and our initial review and consultation with other agencies in Israel indicate, that the standards in place are essentially comparable with other reliable mehadrin agencies and Badatzim in Israel.
Rabbi Yaakov Luban, Senior OU Rabbinic Coordinator, who has extensive knowledge of food service establishments, is being dispatched to Israel this week, and will perform a thorough review of the OU operation. For the past 25 years, Rabbi Luban has been involved with food service establishments in various capacities; as a Rabbi in Edison, NJ, OU Rabbinic Coordinator, and auditor of local Vaadim around the country.
By Rabbi Eli Gersten
The Mishna in Avoda Zara (35b) tells us that Chazal forbade pas akum. The Gemara (36b) explains that this was done as a geder to avoid intermarriage. However Tosfos1 bring a Yerushalmi that says that a later Bes Din removed this issur. The exact extent of this retraction is a disagreement between the Mechaber and the Rama. While all agree that bread baked by an akum for personal use is still forbidden, there are differing opinions as to how careful one must be to avoid eating pas palter, bread baked by an akum for the purpose of selling.
By By Rabbi Eli Gersten, RC Recorder of OU Psak and Policy
Considering the long days that Mashgichim put in and the hundreds of miles that they drive daily, it is no surprise to hear that most mashgichim rely on coffee to keep them going. While caffeine is a plus for those who work in an office, for those out on the roads those 10 minute coffee stops are quite literally life savers. Let us take a moment to understand if there are any kashrus concerns with picking up a coffee while traveling on the road. This question was presented to the OU poskim Rav Schachter and Rav Belsky.
Today’s consumers are increasingly demanding food that, in addition to tasting good, is also healthy and affordable. This poses a tremendous challenge to the food industry – a challenge that becomes still more sophisticated when kosher requirements are introduced into the equation.
Lucid Absinthe, the first genuine absinthe to be legal for import and sale in the United States in over 95 years, has acquired kosher certification from the Orthodox Union. After receiving enormous interest in Lucid from consumers who keep kosher, and committed to serving that segment of the market, Viridian Spirits, owners of Lucid, contacted the OU to determine whether Lucid would qualify for the certification. The company was delighted to learn that all of its existing processes and ingredients already were sufficient to achieve Orthodox Union’s hallowed seal.
Koval is a Yiddish word for ‘blacksmith’ or ‘to forge,” but the term has also been used to refer to someone who does something out of the ordinary, or a “black sheep in the family.” It is thus fitting that Sonat Birnecker Hart and Robert Birnecker chose to name their company Koval, since it is not every day that one hears of a Professor of Jewish Studies and a Foreign Deputy Press Secretary leaving their careers to make spirits. Indeed they named the company after Sonat’s great-grandfather, a renegade in his own right, who left Vienna at the turn of the century for Chicago at the age of 17, in search of a new way of life, much to the dismay of his parents and gratitude of later generations, earning him the soubriquet, Koval.
A basic element missing from the kosher food industry for generations was affordable cattle-derived kosher gelatine. Geliko, a world leader in kosher gelatine production, has recently announced the arrival of Geliko Kosher Gelatine and Gelatine Hydrolysate.
OUKosher RSS Feeds